Doing research on dunes is like being a grain of sand in a very wide beach; there are so many factors to consider and so many ways of looking at them.
Environmental History Now.
A Platform on Representation, Engagement, and Community
Skinning Muskrats in Depression-Era Maryland
George North could skin a muskrat blindfolded. At 56 years old, North was a white man who had spent his entire life on the Eastern Shore. He lived in Cambridge, Maryland: home of the first annual muskrat skinning contest in 1939.
![‘Boeri Lake’ [Acrylic on Canvas] painting by Rose Wark](https://i0.wp.com/envhistnow.com/wp-content/uploads/2021/03/image_2021-03-12_180427.png?fit=551%2C459&ssl=1)
Naming ‘Paradise’: The Adamic Imagination, Colonial Toponyms, and Remembering the Indigenous Caribbean
My name, Renée, means ‘re-born’. It bears a distinct irony considering the power of naming, re-naming, un-naming, and misnaming which are all constituted in a process of birthing or rebirthing.
Das lateinamerikanische Umweltzentrum CEPIS in Lima: Entwicklungshilfe vom Globalen Süden für den Globalen Süden
Ehrlich gesagt, hatte ich vor Beginn meines Dissertationsprojekts noch nie etwas von CEPIS gehört.
The Way We Know Our Rivers: Reflecting on River Management in Ghana (Part I)
A colleague of mine was surprised when I informed him that I do not know any songs about rivers in Ghana. I could not recall any songs about rivers. It came as a shock to him.
“Grieving Well”: on Mourning, Extinction, and White Privilege
Since I began working on my dissertation project on the multiple ways the relationship between humans and nature is understood and enacted under climate change, one of the most important shifts in my thinking has been to see extinction not only as a scientific concept, but a social, cultural, and political phenomenon.