The removal of the tree, its snapped branches swept up and away, made the feeling of broken lineage real.
The removal of the tree, its snapped branches swept up and away, made the feeling of broken lineage real.
This nonfiction piece was the inspiration for a journal article about writing amidst extinction for a forthcoming special issue of Cultural Geographies.
We often hear about the Anthropocene, but what if it’s not the only way to understand our impact on Earth? Ideas like the noosphere and technosphere offer striking new ways to see humanity’s role on Earth.
In Aotearoa New Zealand, wallabies are invasive pests. In a world of “multispecies” relationship, what does it mean to be an invader? What forms of care, cruelty, and gendered violence emerge in the name of ecological protection?
It is really hard to focus on the work in front of you when your field is burning around you.
As environmental historians, we can use this example to reaffirm the centrality of embodied humans at the centre of our narratives.
Walking through Ashio’s scarred mountains (Japan) and cutting grass along the Watarase River, fieldwork turns out to be less about gathering data and more about learning to sense how toxicity and care coexist.
When the flyers, posters, and participants are lost or forgotten, so too is our understanding about how our shared environmental history has been shaped by activism.
Canada’s recent embrace of Indigenous rights looks transformative on paper, but in the Alberta oil sands, a different story unfolds.